Abstract
THE IDEAL HUMAN AND THE ISSUE OF THE ADEQUACY OF FAITH
Islam promises to make an effort to build good people and to avoid all kinds of superstition and behavior. Islam is to abandon temporary and worthless things and reach the horizon of surrender to God for the ultimate purpose. Historically, all the prophets have conveyed the divine message to humanity with this intention, and they have shown the goodness as the highest ideal. Human history is full of struggles of shirk and persecution in spite of the tawhid and justice societies represented by the prophets. The last divine call that is made by the last Prophet Hz. Muhammad is a re-invitation to a gathering mankind centered on tawhid and justice. However, when institutionalized Islamic theology is constructed from historical interpretations beyond being fed from the Qur'an, moral responsibility remains on the backward plane and faith is centralized. Nevertheless, the Qur'an is based on the dialect of faith and morality. Sunni Kalam, on the other hand, developed around historical conditions and left the principle of "being a good person" to conscience by taking faith to the center. The akaid works that describe the principles of beliefs of Muslims have developed in this direction and an understanding of faith with a completely "attested" focus has been put forward.
In our paper, we will examine the Qur'an's faith-moral relationship. Thus, we will strive to base the principle that the ideal person is not only a person of faith but a person of faith and morality by re-reading the word of Islam at the facility of build good person whom we feel most need nowadays.
Keywords
Faith, morality, interpretation, kalam, goodness.
